Sunya Folayan, ACSW, P-LCSW
Charlotte, NC
It is
unfortunate that in the 21st century, many neighborhoods and
communities often distrust the institutions and service providers who are
charged with helping them. According to Toporek, (2009), racial, ethnic and
other marginalized groups have historically been taken advantage of by university
researchers and scientists often in the name of scoring scientific
breakthroughs that seldom benefit the community. As social work activist
researchers and interventionists we must continually gird ourselves with our
Code of Ethics- the same one that has been replicated in part and parcel, by a
growing number of newer human service professions. The current Code has evolved
significantly from the first one-page document submitted by Mary Richmond in
the 1920’s. Today our profession asks us
to consider the balance between the social worker’s work and professional life,
and to acknowledge that ethical principles can also cause ethical dilemmas
(NASW Code of Ethics, revised, 1999).
The U.S.
Surgeon General (2001) noted that African-Americans with mental health needs
are less likely to receive adequate treatment than are people from the
mainstream population. Moreover, consistent findings indicate that
African-Americans and other populations of ethnic and racial diversity have
skepticism toward mental health delivery systems, and tend to be suspicious of
providers. The implications of this are significant. Health and mental health
disparities in women, women’s groups of color have been widely documented in
the last decade. Black women have twice the rates of depression than in the
general population (National Institute of Health, 2010). Efforts to
systemically manage and treat this disease will need to incorporate
non-traditional types of services such as prevention programs and community
outreach (Toporek, 2008). This might
require a change in thinking and practice for some.
I sometimes
wonder if we are losing the traditions established by the founders of
professional social work, opting for traditional corporate looking and sounding
practices that have lost the heart and soul of the work. Clearly, making an
adequate living that reflects the investments we have made in our professional
training is important. Certainly it is
incumbent upon us to have the metrics of evidence based work supporting us, so
we can measure our effectiveness. My
concern, however, has to do with maintaining a balance. It seems we often continue to expect
marginalized persons to adapt to what works for agencies: traditional office
hours, in downtown offices that are beyond public transportation routes, for
example. We still organize under hierarchal agency structures, and service
training and delivery models that do not adequately emphasize the inherent
strengths of those involved. As communities remain distrustful of our outreach
efforts, problems related to access will continue and disparities will persist.
We must be open to change.
Changing the
social order to minimize the gaps between advantage and privilege requires
leadership and advocacy on our part.
Beyond the scope of this (macro) vision, changes at the micro and mezzo
levels (both professionally and personally) need to occur. We must continue to
exert leadership to change hearts and minds so that mental health can have
parity with physical health. We must continue to champion for changes in the
law. In spite of today’s toxic socio-political environment, we must advocate
through the legal system for change.
Social reform is our responsibility. I imagine the principles of human
rights and social justice incorporated into government, educational and
professional curricula. I envision the
miraculous consequences of the populace beginning to speak the same language
about the importance of those rights. Collaborative efforts to advocate on
behalf of clients and staff would become second nature. There would be an
expectation to provide social and emotional resources necessary for social work
activists. To sustain the change effort involved (Wronka, 2008).
As social
work activists, the principles of the Universal Declaration of Human Rights
could take a more central role in our work.
I believe the Universal Declaration of Human Rights, is
underutilized. They are a powerful
motivating tool of ideals and standards. Recently an informal survey of 33
first year social work graduate field placement students was conducted by a
policy teacher at a local university. Only one student out of 33 had ever heard
of the Declaration. The Code’s five core principles are aligned with our
profession’s code of ethics. In fact, our Code of Ethics is a mini-declaration
of human rights. The two documents would go a long way in assisting us in our
work in communities as we operationalize a unified code of ethical conduct that
would enable the establishment of trust and partnership building at all levels.
As we continue to practice cultural sensitivity and help people to be self
determined we assist not only our clients but ourselves.
With the
increased complexity of societal problems facing practitioners, I think we need
all the help we can get. Developing authentic relationships, working across
disciplines, and fostering collaborations within marginalized communities could
be tangible goals in dismantling barriers to treatment and resources in our
work. There are obstacles to this work: professional helpers are often
unwilling to take a stand (Erikson, 1997).
Other factors include complacency, fear, lack of time, limited financial
resources, and staff and turf wars.
Let’s align
ourselves with one another, and be open to changes happening across the human
services spectrum. Navigating change from a social justice, human rights and
activist perspective means we are not doing this work in isolation. I consider
our current Code of Ethics as a bridge from the past to the future of our work.
We can have activist practice that will balance perspectives, seek access and
inclusion, and press for reform, while simultaneously supporting one another as
facilitators of change.
References:
Toporek,
R.L., Lewis, J.A., & Crethar, H.C. (2009).
Handbook for Social Justice in Counseling Psychology. Sage. Thousand Oaks, Ca.
National
Association of Social Workers (1999).
Code of Ethics. Retrieved from http://www.socialworkers.org/pubs/code/defalt.asp
U.S.
Department of Health and Human Services (2001). Mental health: culture, race
and ethnicity-a supplement to mental health:
A report of the U.S. Surgeon General. Rockville, MD.
Author.
Wronka, J.
(2008). Human rights and social justice:
Social action and service for the helping and health professionals. Baltimore, MD.
Author.
I had no idea that any of this was going on. Or that people who may "need help" aren't getting what they need because of their race. That's just wrong. I have always had the heart to help and that is why I am looking into social work continuing education, online. I think that with this education I can really help out to people who "need" it. Thanks for the post!
ReplyDeleteHi This is a good read. I will be looking forward to visit your page again and for your other posts as well. Thank you for sharing your thoughts about social work. I am glad to stop by your site and know more about social work. Keep it up!
ReplyDeleteThe education of social workers begins with a Bachelor's degree (BA, BSc, BSSW, BSW, etc.) or diploma in Social Work. Some countries offer Postgraduate degrees in Social Work, like master's (such as MSW,MSS, MA, MSc, MRes, MPhil etc.) or doctoral studies (such as PhD and DSW (Doctor of Social Work)). More and more graduates of social work continue to post-doctoral studies. Some argue that social work education is a lifelong process.
Social work in Massachusetts is the most accessible profession for the provision of mental health care in private practice, clinics and in-patient settings.
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